What you get

Madison Pollack| 11 November 2019
Seven books, a wind chime, assorted ticket stubs left over from trains and shows, movies and museums. … Lydia Davis’ initially cold calculation of how much a love affair costs (in dollars but, then, in more than dollars) in her story “Break It Down” ends with the following sentence: “So I’m just thinking about it, how you can go in with $600, more like $1000, and how you can come out with an old shirt.”

Read Article →

Fever Ray’s Monster

Madison Pollack | March 13, 2018
There is a latent threat behind each frame of Fever Ray’s video for “To The Moon And Back:” the setting is a large abandoned building whose sparsely placed neon tubes compensate for a lack of overhead lighting. We find our protagonist encased in glass, and she is a fright to behold; her face looks to have been recently carved into, with red encircling her mouth and eyes; her skin is an inhuman shade of white, and she jolts to life surrounded by smoke in a series of twitchy, cross-eyed frames. She is Fever Ray’s Monster in the tradition of Dr. Frankenstein and his unnatural creation. Both come to life alone, abandoned by their creators, hideous in their appearance. Both wander into the dark, lacking any preparation for the world they’ve been born into, not knowing what to expect.

Read Article →

Storytelling: Finding Humanity in Difference, and Difference as Humanity

Madison Pollack | November 6, 2017
The cartoonist Liana Finck recently published an article online called “Love Song,” where she worked through the issue of whether or not to post sketches about her relationship publically. A frequent contributor to The New Yorker, Finck has garnered a following on Instagram by posting autobiographical cartoons of her interpretations of moments on the subway, in coffee shops, and, often, in love. In “Love Song,” Finck writes that her cartoons are her “way of taking my story back from strangers on the street—and men I’d met on dating apps—who saw me as a minor character, if they saw me at all.” Finck’s Instagram is not merely a view into the artist’s inner life: it is her desperate and universal plea to be recognized as having one at all. By giving her inner workings a public platform, Finck enables herself to reclaim subjecthood in a world that is constantly taking it away from her.

Read Article →